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Extra resources for An examination of a Thirteenth-Century Treatise on the Mind Body Dichotomy: Jean de La Rochelle on the Soul and its Powers
Cf. 2. , 23-50); cf. Brady, RemigiusNemesius, in FS 8 (1948) 275-284. 29 his De anima. 56 Jean’s next definition relies on Scripture; the soul is the ‘Divine breath of life’, in so far as it refers to the breath of life the definition from Genesis 2. 7 is also quoted by Jean as he states: God made man from the mire of the earth and infused the breath of life into his countenance. In so far as the soul has a likeness to the divine, Jean quotes from Genesis 1. 26: Let us make man to our image and likeness.
39, 53-61. Ex parte uero corporis ponenda sunt duo media: unum pertinens ad naturam celestem, que est quinta essencia, quod dicitur spiritus: dicitur a phisicis uehiculum uirium anime; et est corpus subtile, spirituale, diffusum in concauitatibus membrorum a natura quinte essencie; unde motus ipsius a fontibus est, sicut motus irradiacionis et illuminacionis a corporibus luminosis: fontes autem dicuntur principalia et radicalia membra, cor scilicet, cerebrum et epar. Secundum quod distinguitur triplex differencia spiritus, naturalis in epate, uitalis in corde, animalis in cerebro.
91. 50 Summa, C. 2, 15-16. ‘Anima est substancia incorporea, intellectualis, illuminacionum que sunt a primo ultima relacione perceptiua’. , 1923, 2 7). 51 Summa, C. 2, 17-18. ‘Ut anima, diffinitur dupliciter quia dupliciter comparatur et unitur corpori, ut motor mobili et nauta naui’. 52 Summa, C. 2, 19. ‘Anima est substancia incorporea, regens corpus’. 53 Bougerol, p. 53. Cf. 2. , 23-50); cf. Brady, RemigiusNemesius, in FS 8 (1948) 275-284. 29 his De anima. 56 Jean’s next definition relies on Scripture; the soul is the ‘Divine breath of life’, in so far as it refers to the breath of life the definition from Genesis 2.