By Rudolf Steiner
This contemporary translation of a masterwork of esotericism areas humankind on the very middle of the mammoth, invisible methods of cosmic evolution. once we use the time period traditional technology do not we suggest that we're facing wisdom of nature?
Esoteric technological know-how is the technology of what occurs esoterically, within the experience that it truly is perceived no longer open air in nature yet the place one's soul turns while it directs its internal being towards the spirit. Esoteric technological know-how is the other and counterpart of usual technological know-how. —Rudolf Steiner
As very important and correct as while it used to be first released in 1910, this masterpiece of esoteric, Rudolf Steiner labored and transformed on rosicrucian cosmology for a few years to make it more and more designated and actual. This paintings continues to be the simplest presentation up to now of a non secular replacement to modern materialist cosmologies and the Darwinian view of human nature and evolution.
In this easy paintings of religious technology, readers find out how the construction and evolution of humanity is embedded on the middle of the mammoth, invisible internet of interacting cosmic beings, via whom the alchemical tactics of cosmic evolution spread. There also are descriptions of a few of the our bodies of the man or woman, their courting to sleep and loss of life, and a close, sensible consultant to the equipment or routines, together with the Rose pass Meditation,'' by which such initiation wisdom should be attained.
Most amazing and innovative of all, probably, is the significant functionality that Rudolf Steiner allots to the Christ and to the doorway of Christ into earthly evolution in the course of the secret of Golgotha.
Classics in Anthroposophy sequence
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Additional resources for An Outline of Esoteric Science
The I becomes the master within that person’s soul life. This can be taken to the point where no desire or craving can find a place in the soul unless the I allows it to enter. In this way, the entire soul becomes a revelation of the I, as was previously true only of the consciousness soul. Fundamentally, all of our cultural activity and spiritual endeavors consist of work that aims for this mastery by the I. All human beings who are alive at present are involved in this work, whether or not they choose to be and whether or not they are conscious of it.
Animals experience the influences of the outer world with great regularity; under the influence of the warmth and the cold, of pain and pleasure, and certain regularly recurrent processes in their bodies, they become aware of hunger and thirst. Such experiences do not constitute the entire scope of our human life; we can develop desires and wishes that transcend all this. It would always be possible, if we were able to go far enough, to demonstrate where the cause of an animal’s action or sensation lies, whether within its The Makeup of the Human Being 39 body or outside of it.
This astral body that is conquered and transformed by the I can be called the spirit self. ) The spirit self constitutes a higher element of our human makeup, one that is present in it in The Makeup of the Human Being 51 embryonic form, as it were, and emerges more and more in the course of working on ourselves. Just as we conquer the astral body by making our way through to the hidden forces standing behind it, this also happens with the ether body in the course of our inner development. Working on the ether body, however, is more intensive than working on the astral body because what is concealed in the ether body is cloaked in two veils, while what is hidden in the astral is cloaked in only a single veil.