By Thomas W. Kavanagh
In the summertime of 1933 in Lawton, Oklahoma, a crew of six anthropologists met with eighteen Comanche elders to list the latter’s memories of conventional Comanche tradition. The intensity and breadth of what the aged Comanches recalled presents an inestimable resource of information for generations to return, either inside of and past the Comanche group. This huge quantity makes on hand for the 1st time the most important archive of conventional cultural info on Comanches ever collected via American anthropologists.Much of the Comanches’ prior global is gifted here—religious tales, old debts, autobiographical remembrances, cosmology, the perform of struggle, daily video games, beginning rituals, funerals, kinship family, the association of camps, fabric tradition, and family members with different tribes.Thomas W. Kavanagh tracked down all recognized surviving notes from the Santa Fe Laboratory box celebration and collated and annotated the documents, studying up to attainable in regards to the Comanche elders who spoke with the anthropologists and, whilst attainable, attributing items of data to the precise elders. moreover, this quantity comprises Robert H. Lowie’s notes from his brief 1912 stopover at to the Comanches. the end result stands as a legacy for either Comanches and people drawn to studying extra approximately them.
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Additional info for Comanche Ethnography: Field Notes of E. Adamson Hoebel, Waldo R. Wedel, Gustav G. Carlson, and Robert H. Lowie
And asked his wife to take her father’s portion to him, he never took it himself” (Niyah July 7). Two accounts of magical antelope drives were recorded, one by Niyah (July 7), the other by Post Oak Jim (Undated); neither were firsthand accounts. Niyah explicitly said he had only “heard of” a medicine man who had this power. Wallace and Hoebel (1952:67) generally follows Niyah’s version, although the climax, “the people then piled in and killed them all” is from Post Oak Jim’s account. On the other hand, they left out Niyah’s account of the medicine man’s injunction that “the biggest buck belonged to him, no one else should get it,” a significant statement of an authoritarian appropriation of labor.
If a doctor smoked with a man, he was obliged to go and heal the sick person; if the smoke was rejected, the doctor didn’t go to cure. ] The subject came and smoked a few puffs, extending the cigarette. Then the medicine man asked his business, and they both smoked. Acceptance of the smoke meant acceptance of the call. Medicine: Sun Dance The Sun Dance was for curative purposes, especially as a final attempt to save the dying. ] The Comanches were the first to have peyote (or possibly preceded by the Apaches).
Medicine: Taboos Medicine men must observe definite taboos. [A medicine man couldn’t eat the heart of an animal. ] Medicine: Vision Quest: Women Women got medicine or spirits in the same way, by a vision. Medicine A man with strong medicine was dangerous. Medicine: Duration Powers didn’t last forever. ]4 Medicine: Curing: Broken Bones Broken bones were set with splints of rawhide. Medicine: Payment: Smoking Healing doctors were paid for their efforts. If a doctor smoked with a man, he was obliged to go and heal the sick person; if the smoke was rejected, the doctor didn’t go to cure.