Download Construction of Communalism In Colonial India by Gyanendra Pandey PDF
By Gyanendra Pandey
In colonialist writing, "communalism" is an idea that stands for the puerile and the primitive--for all that colonialism itself, in its personal reckoning, used to be no longer. it's hence paradoxical that using this idea has been propagated, greater than somebody else, via nationalists and competitors of colonialism. during this noticeably new research of the matter of communalism in India, the writer as a result has as a lot to claim approximately nationalism as approximately colonialism. He argues that either those recommendations are items of the Age of Colonialism, of cause, and of Capital. His research of communalism is a part of a bigger workout aimed toward realizing the development of Indian society and politics as an entire lately.
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Extra resources for Construction of Communalism In Colonial India
Sample text
Since nationalism was seen as, at base, a mental state, the most that scholars could hope to do was trace its development over time and reveal the ways in which the seemingly natural division of humans into distinct national categories was the product of a historically contingent idea. Changeable and indistinct, the idea of the nation was not readily susceptible to anything other than a more or less descriptive account of its origins and evolution. ”28 But is the history of an idea ever really helpful in addressing the questions of most concern to social scientists?
When political scientists did turn their attention to questions of ethnicity or nationalism, it was most often in the context of racial, ethnic, or regional politics in the United States. Historians, for this reason, were responsible for the bulk of the scholarship produced in the United States on nations and nationalism after the First World War. 9 The hegemony of historians was not, of course, complete. Karl Deutsch in political science, Rupert Emerson in international relations, Joshua A. Fishman in linguistics, and Leonard W.
24 These writers share several conclusions about the origins and evolution of the national idea. First, the terms nation, nationality, and nationalism are inherently protean, and any attempt to arrive at an overarching definition for these terms and their derivatives does violence to their essential embeddedness in the historical periods in which they appear. Second, the emergence of the idea of timeless national communities, in which individuals are thought to express their true individuality only as part of a culturally defined collective, emerged as a response to the rationalism and individualism of the Enlightenment.