By Joel S. Kaminsky
This e-book explores a number of biblical texts so one can make clear and higher comprehend the connection among the person and the group in historical Israel. even if a lot of the argument is targeted upon Deuteronomy and the deuteronomistic heritage, different pentateuchal and prophetic texts also are probed. specifically, convinced circumstances of divine retribution which are company in nature are explored, and it truly is argued that such punishments are very common and fully comprehensible of the elemental theological rules which are operative in such circumstances. The exam turns to different biblical texts that seem to reject the concept of company divine retribution (e.g., Ezekiel 18). the following the point of interest is on no matter if those texts do actually reject all different types of company divine retribution and the way huge a shift those texts sign within the biblical realizing of the connection among the person and the neighborhood. eventually, Kaminsky asserts that convinced theological gains explored during this examine can be utilized via these students who argue that the enlightenment notion of individualism should be balanced by means of a renewed philosophical and theological emphasis at the individual's accountability to the bigger society.
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Additional info for Corporate Responsibility in the Hebrew Bible (The Library of Hebrew Bible - Old Testament Studies)
The first text discusses the reign of Manasseh in an extensive manner. Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem; his mother's name was Hephzibah. 2 And he did evil in the sight of the Lord, after the manner of the abominable practices of the nations that the Lord had dispossessed before the Israelites. 3 He rebuilt the bamoth that Hezekiah his father had destroyed; and he erected altars1 to Baal and made an Asherah just as King Ahab of Israel had done.
Reading rwoo with the qere following certain Hebrew manuscripts and the versions instead of the plural with the singular suffix like the kethib raati. 8. Repointing the ij? of the MT to ip. 9. Reading the infinitive absolutes ^rn nrtQ instead of ^sm nna found in the text. 10. Gray makes the interesting suggestion that the Garden or enclosure of Uzza is 2. Corporate Ideas 33 The second passage is also about Manasseh's reign, although it occurs in ch. 23 as an appendix to the end of Josiah's reign.
9-14 tells us that the covenant applies horizontally to everyone in this present 37. D. Levenson, Sinai and Zion (New Voices in Biblical Studies; Minneapolis: Winston, 1985). Also see his article entitled The Davidic Covenant and its Modern Interpreters', CBQ41 (1979), pp. 205-19. 48 Corporate Responsibility in the Hebrew Bible generation (vv. 9-10) and also vertically to all those who are not yet born and thus not actually present at this ceremony (vv. 13-14): You who are all standing here before the Lord your God—your tribal leaders, your elders, your officials, all the men of Israel, your children, your wives, the stranger within your camp, from the woodcutter to the drawer of water—to enter into the covenant of the Lord your God and its curses, which the Lord your God is making with you today.