Download Corporate Responsibility in the Hebrew Bible (The Library of by Joel S. Kaminsky PDF
By Joel S. Kaminsky
This e-book explores a number of biblical texts so one can make clear and higher comprehend the connection among the person and the group in historical Israel. even if a lot of the argument is targeted upon Deuteronomy and the deuteronomistic heritage, different pentateuchal and prophetic texts also are probed. specifically, convinced circumstances of divine retribution which are company in nature are explored, and it truly is argued that such punishments are very common and fully comprehensible of the elemental theological rules which are operative in such circumstances. The exam turns to different biblical texts that seem to reject the concept of company divine retribution (e.g., Ezekiel 18). the following the point of interest is on no matter if those texts do actually reject all different types of company divine retribution and the way huge a shift those texts sign within the biblical realizing of the connection among the person and the neighborhood. eventually, Kaminsky asserts that convinced theological gains explored during this examine can be utilized via these students who argue that the enlightenment notion of individualism should be balanced by means of a renewed philosophical and theological emphasis at the individual's accountability to the bigger society.
Read Online or Download Corporate Responsibility in the Hebrew Bible (The Library of Hebrew Bible - Old Testament Studies) PDF
Best old testament books
The tale of Saul and the lady at Endor in I Samuel 28 (LXX 1 Kingdoms 28) lay on the heart of vigorous disputes between early Christian authors in regards to the nature and destiny of the soul, the resource of prophetic presents, and biblical fact. as well as delivering the unique texts and clean translations of works by means of Origen, Eustathius of Antioch (not formerly translated into English), and 6 different authors, Greer and Mitchell provide an insightful creation to and specific research of the rhetorical forged and theological stakes focused on early church debates in this notoriously tough passage.
Exodus und Eisodus: Komposition und Theologie von Josua 1-5
Kein Auszug ohne Einzug – erst mit dem Eisodus in das verheißene Land kommt der Exodus aus Ägypten an sein Ziel. Es verwundert daher nicht, dass der erste Teil des Josuabuches in den Kapiteln 1–5, in dem dieser Einzug dargestellt wird, vielfältige literarische Bezüge zur Exodusüberlieferung im Pentateuch aufweist.
The authenticity of faith in Kierkegaard's philosophy
While he heard the voice that ordered him to sacrifice his son, used to be Abraham deluded? whilst is religion basically a kind of self-deception? The existential problem of achieving and protecting religion is as tricky this day as ever sooner than and even perhaps extra so in a scientifically, technologically orientated tradition.
The Cross in Corinth: The Social Significance of the Death of Jesus
Pickett explores how Paul appealed to the dying of Jesus within the Corinthian correspondence so that it will advertise a group ethos and ethic in step with the beliefs and values it symbolized. In so doing, Paul used to be responding to interpersonal conflicts in the neighborhood and criticisms of his ministry-criticisms he observed as based on Graeco-Roman cultural values of the cultivated elite.
- First and Second Kings (Interpretation, a Bible Commentary for Teaching and Preaching)
- L'énigme du bonheur : étude sur le sujet du bien dans le livre de Qohélet
- Be Amazed. Restoring an Attitude of Wonder and Worship
Additional info for Corporate Responsibility in the Hebrew Bible (The Library of Hebrew Bible - Old Testament Studies)
Sample text
The first text discusses the reign of Manasseh in an extensive manner. Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem; his mother's name was Hephzibah. 2 And he did evil in the sight of the Lord, after the manner of the abominable practices of the nations that the Lord had dispossessed before the Israelites. 3 He rebuilt the bamoth that Hezekiah his father had destroyed; and he erected altars1 to Baal and made an Asherah just as King Ahab of Israel had done.
Reading rwoo with the qere following certain Hebrew manuscripts and the versions instead of the plural with the singular suffix like the kethib raati. 8. Repointing the ij? of the MT to ip. 9. Reading the infinitive absolutes ^rn nrtQ instead of ^sm nna found in the text. 10. Gray makes the interesting suggestion that the Garden or enclosure of Uzza is 2. Corporate Ideas 33 The second passage is also about Manasseh's reign, although it occurs in ch. 23 as an appendix to the end of Josiah's reign.
9-14 tells us that the covenant applies horizontally to everyone in this present 37. D. Levenson, Sinai and Zion (New Voices in Biblical Studies; Minneapolis: Winston, 1985). Also see his article entitled The Davidic Covenant and its Modern Interpreters', CBQ41 (1979), pp. 205-19. 48 Corporate Responsibility in the Hebrew Bible generation (vv. 9-10) and also vertically to all those who are not yet born and thus not actually present at this ceremony (vv. 13-14): You who are all standing here before the Lord your God—your tribal leaders, your elders, your officials, all the men of Israel, your children, your wives, the stranger within your camp, from the woodcutter to the drawer of water—to enter into the covenant of the Lord your God and its curses, which the Lord your God is making with you today.