By Norman & ERDOS, George DENNIS
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Extra info for Cultures and Crimes: Policing in Four Nations
There are two or more parties or sects where there was one before. A third possibility is the gradual or swift replacement of one set of beliefs about what is factually true and morally laudable—one culture—by a different set of beliefs—by a different culture, without a change in name. ‘Marriage’, for example, has retained its name, but it is no longer heterosexual monogamy with the focus on the procreation and rearing of the children of the life-long marriage. It has moved steadily towards being a civic or religious certification of any ‘stable relationship’ for any period of time between any two people who seek the certification.
In ‘the year of revolutions’, England experienced no revolutionary deaths at all. The 8 CULTURES AND CRIMES most serious disturbances were in Bradford. On 29 May 1848 the Mayor had to issue a proclamation and to order the employment of dragoons as well as the policemen and special constables. Many people were injured, but no one was killed in the clashes. 19 The first half of the nineteenth century was much freer from repressive violence than the continent. After 1848 it became freer still. That civil peace characterised English life as early as mid-1844 is confirmed by Engels’s own ‘evidence’ that England was not just on the brink of civil war, but already engaged in one.
When Roberts simply says that the policeman was viewed with ‘fear and dislike’ it is in the context of denying that he was seen as a ‘social worker’, or as a ‘counsellor or friend’ of the slum dweller, not to allege that the police force was an active instrument of state POLITICAL DISORDER IN ENGLAND BEFORE THE 1960s 11 coercion. Roberts said that the unskilled worker did not need to be coerced. , he was not merely a patriot, but a rabid patriot). 29 Roberts gives an account of a visit to Salford of Tom Mann during the notorious times of suffragette, Irish Unionist and working-class unrest before the Great War.