By M. Seymour
The preferred referendum of 1974 which affirmed Italy's recently-won divorce legislations is broadly considered as a turning aspect in smooth Italian background, however the lengthy tale in the back of that fight has remained principally surprising. utilizing the debates over divorce as a lens, this ebook is a learn of the search to modernize Italy, Italians, and Italian marriage.
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Extra resources for Debating Divorce in Italy: Marriage and the Making of Modern Italians, 1860–1974
As a final part of his general address Morelli presents a harsh critique of the law on personal separation, the only relief from a difficult marriage 42 DEBATING DIVORCE IN ITALY permitted by the civil law. Morelli again underlined the eminently moralizing aim of his divorce law by pointing out the potentially immoral consequences of personal separation. When couples separated, he argued, it was almost inevitable that both partners would form new relationships. The indissoluble bond of the first marriage would mean that the later partnerships could never be sanctified by law, and if children were born they would have to bear the stigma of illegitimacy.
A year after Gabba’s work was published, a Neapolitan jurist also presented a study of the civil code as it was under preparation. Carlo Coscioni’s I prolegomeni al nuovo codice civile italiano (Introduction to the New Italian Civil Code) must have been written rather hastily in 1863, as it was published in October, yet the book refers to Pisanelli’s July 1863 speech in parliament introducing the civil code. 40 Coscioni, like Pisanelli, saw the civil code as the symbolic completion of the work that Garibaldi had begun, and hoped that it would once again give Italy the chance to reign as “Queen of nations” on the basis of the wisdom of its laws.
Little has been written about Serafini, but she was one of several prominent women who had played an active role in the Risorgimento. 59 Her feminism bears a clear liberal stamp, and like Mozzoni and Schiff, she was also disappointed by the little that unification had brought to Italian women. Serafini begins her book on divorce by tackling the theme of institutional regulation of private life, claiming that Christianity asserted its control over marriage by elevating celibacy to the highest level of existence.