Download Disability Studies and the Hebrew Bible: Figuring by Jeremy Schipper PDF

By Jeremy Schipper
Nonetheless, interpreters are likely to concentrate on felony fabric instead of narratives while learning incapacity within the Hebrew Bible. usually, they overlook the David Story's complicated use of incapacity. They disregard its use of incapacity imagery as open to serious interpretation simply because its stereotypical meanings could appear so standard and obvious. but contemporary paintings within the burgeoning box of incapacity reviews provides incapacity as a sophisticated motif that calls for extra severe engagement than it often receives.
Informed by way of interesting advancements within the box, it argues that the David tale employs incapacity imagery as a refined mode of narrating and organizing quite a few ideological positions concerning nationwide id.
Read Online or Download Disability Studies and the Hebrew Bible: Figuring Mephibosheth in the David Story PDF
Best old testament books
The tale of Saul and the girl at Endor in I Samuel 28 (LXX 1 Kingdoms 28) lay on the middle of vigorous disputes between early Christian authors concerning the nature and destiny of the soul, the resource of prophetic presents, and biblical fact. as well as delivering the unique texts and clean translations of works by way of Origen, Eustathius of Antioch (not formerly translated into English), and 6 different authors, Greer and Mitchell provide an insightful creation to and specified research of the rhetorical solid and theological stakes considering early church debates in this notoriously tough passage.
Exodus und Eisodus: Komposition und Theologie von Josua 1-5
Kein Auszug ohne Einzug – erst mit dem Eisodus in das verheißene Land kommt der Exodus aus Ägypten an sein Ziel. Es verwundert daher nicht, dass der erste Teil des Josuabuches in den Kapiteln 1–5, in dem dieser Einzug dargestellt wird, vielfältige literarische Bezüge zur Exodusüberlieferung im Pentateuch aufweist.
The authenticity of faith in Kierkegaard's philosophy
While he heard the voice that ordered him to sacrifice his son, used to be Abraham deluded? while is religion in simple terms a sort of self-deception? The existential problem of accomplishing and protecting religion is as tricky this present day as ever earlier than and maybe even extra so in a scientifically, technologically orientated tradition.
The Cross in Corinth: The Social Significance of the Death of Jesus
Pickett explores how Paul appealed to the loss of life of Jesus within the Corinthian correspondence with a view to advertise a neighborhood ethos and ethic in line with the beliefs and values it symbolized. In so doing, Paul was once responding to interpersonal conflicts in the neighborhood and criticisms of his ministry-criticisms he observed as based on Graeco-Roman cultural values of the cultivated elite.
- 3 Baruch: Greek-Slavonic Apocalypse of Baruch (Commentaries on Early Jewish Literature)
- Way Metaphors and Way Topics in Isaiah 40-55
- Contours of Old Testament Theology
- Not «Who Is on the Lord’s Side?» but «Whose Side Is the Lord On?»: Contesting Claims and Divine Inscrutability in 2 Samuel 16
- Early Israel: Anthropological and Historical Studies on the Israelite Society Before the Monarchy
Extra resources for Disability Studies and the Hebrew Bible: Figuring Mephibosheth in the David Story
Sample text
Freakery: Cultural Spectacles of the Extraordinary Body (New York: New York University Press, 1996). 62. Mitchell and Snyder, Narrative Prosthesis, 25. 63. Herndl, Invalid Women, 12. 64. Mitchell and Snyder, Narrative Prosthesis, 27. 1 1. “He Was Grounded, Surrounded, with Nothing to Say” 25 Thesis and Overview of this Book The thesis of this study begins by arguing that the David Story’s use of value-laden representations of disability participates in the story’s attempts to work out ideological positions regarding kingship, national identity, and the legitimacy of the Davidic dynasty within the DH.
56b, Mephibosheth’s attitude was one of resentment against God for restoring David as king. Mephibosheth claimed that David was treating him poorly by taking away the land he was promised despite the fact that Mephibosheth had prayed for David’s safe return. For this reason he was dressed as a mourner when he met David and called “Meribbaal” by 1 Chr 9:40 (the rabbis explain the etymology of the name Meribbaal as “one who quarrels [3JC>] with his master [=3]). The rabbis go on to say that since he raised this quarrel, a heavenly voice rebuked him calling him a “man of strife” and the “son of a man of strife,” referring to Saul (2 Sam 19:25 refers to Mephibosheth as the “son of Saul” rather than the “son of Jonathan”).
In the letter, Arsames grants Petosiri the domain of Petosiri’s father Pamun. This domain was abandoned, rather than given to Petosiri, after Pamun and all the household personnel died during unrest in Egypt. Arsames reaffirms the hereditary lease of this land. 11 (Driver 8), 1:118. 1 2. ” In 1 Sam 20:1–23, Jonathan makes David swear that he will never cut off his kindness (5DI) towards his house (see v. 15). Thus, interpreters have understood David’s actions as a faithful expression of his loyalty to his deceased friend Jonathan.