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To the extent that Vico has shrouded his real intention in ambiguity he was able to escape persecution. But this same ambiguity renders the possibility of a definitive case against him very difficult. , 794. For a good account of this kind of writing, see John Toland, Tetradymus (London, 1720) and Leo Strauss, Persecution and The Art of Waiting (Glencoe: The Free Press, 1952) . 63 64 CHAPTER III THE INFLUENCES ON VI CO The discovery Df an implied refutatiDn Df Thomas Aquinas and DrthDdDx mDral theology alDng with the evidence of the previDus chapter regarding a veiled intention demands that we re-examine Vieo's authDrities.
Is Vico and Hobbes are at one, however, in claiming that the passion of fear is the basis of civil society. Men are driven into a contract of submission, Hobbes claims, by the fear of violent death. Vico, however, claims that it is not the fear of violent death that induced primitive men to live in civil society, but the fear of an imagined divinity. The passion of fear occupies a prominent place in the philosophy of Vi co. Fear of divinity is the beginning of religion in Vico as well as the mechanism which prompts man to live in political life.
37 Vico claims to have "demDnstrated that, by a necessity of human nature, pDetic style arose before prose style; just as, by the same necessity, the fables ... " What is not immediately evident is the fact that what Vico carefully 30 lM 32 33 34 35 36 37 38 Ibid. Ibid. , 2, 3, 38. , 1108. , 136,310. , 584. , 677. , 34, 833, 912, 933. , 460. " 40 What happened by nature under the aegis of divine providence happened by nature but what happened by nature happened by necessity. " 41 The account of providence offered by Vico in the New Science is an account of good resulting from a purely natural mechanical necessity.