By Janet Farrar
A textual content within which practicing witches Janet and Stewart Farrar submit exact and dramatic rituals for every of the 8 Sabbats
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THE DEATH OF LLEW A Seasonal Interpretation ================================= by Mike Nichols **************** Not of father, nor of mother Was my blood, was my body. I was spellbound by Gwydion, Prime enchanter of the Britons, When he formed me from nine blossoms. --'Hanes Blodeuwedd' R. Graves, trans. com 30 EIGHT SABBATS OF WITCHCRAFT **************** In most Pagan cultures, the sun god is seen as split between two rival personalities: the god of light and his twin, his 'weird', his 'other self', the god of darkness.
It should now come as no surprise that, when it is time for Llew to kill Goronwy in his turn, Llew insists that Goronwy stands where he once stood while he (Llew) casts the spear. This is no mere vindictiveness on Llew's part. For, although the 'Mabinogion' does not say so, it should by now be obvious that this is the only time when Goronwy can be overcome. Light can overcome darkness only at the equinox -- this time the vernal equinox. ) The Welsh myth concludes with Gwydion pursuing the faithless Blodeuwedd through the night sky, and a path of white flowers springs up in the wake of her passing, which we today know as the Milky Way.
Many writers, from Robert Graves to Stewart Farrar, have repeatedly pointed out that Jesus was identified with the Holly King, while John the Baptist was the Oak King. ) was born (rather than died) at mid-summer. It is at this point that I must diverge from the opinion of Robert Graves and other writers who have followed him. Graves believes that at midsummer, the Sun King is slain by his rival, the God of Darkness; just as the God of Darkness is, in turn, slain by the God of Light at midwinter.