By Peter Altmann
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Extra info for Festive Meals in Ancient Israel: Deuteronomy's Identity Politics in Their Ancient Near Eastern Context
There were few villages to go back to, thereby making Jerusalem the de facto cultic and material centerpiece in J u d a h Na'aman argues, T h e centrality of J e r u s a l e m in t h e K i n g d o m of J u d a h in t h e s e v e n t h c e n t u r y BCE w a s so r e m a r k a b l e t h a t w e can s p l a k of t h e k i n g d o m as b e i n g a k i n d of city-state, in w h i c h t h e great capital city d o m i n a t e d a large territory t h a t s u p p l i e d all t h e n e e d s of its p o p u l a t i o n a n d elite.
H. Erharter; Vienna: Herder, 1991), 65-79; idem, "Deuteronomy and the Commemorative Culture of Israel," The Theology of Deuteronomy, 183-98. 38 2. * He considers each of the cultic meals as a response to these larger tendencies as well as particular concerns.
The DC accepts the topos of the cultic meal as important politically and socially, but as a tool to promote an anti-Assyrian program. As Kuhrt has concluded for Assyria, "The king was the fulcrum of the empire, the hub around which the whole system was organised. "™ The central location of the Assyrian king thus makes him the target of the DC program: "Man entzieht dem assyrischen Konig die religiose l i m i t a t i o n seiner Herrschaft, indem man den Loyalitatseid, der ihm geschworen wurde, direkt zitierend auf JHWH iibertragt...