By Wolfgang Sartorius Von Waltershausen
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This e-book used to be initially released sooner than 1923, and represents a replica of an enormous historic paintings, preserving a similar structure because the unique paintings. whereas a few publishers have opted to observe OCR (optical personality popularity) know-how to the method, we think this results in sub-optimal effects (frequent typographical blunders, unusual characters and complicated formatting) and doesn't competently protect the ancient personality of the unique artifact.
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Extra resources for Gauss,: A memorial,
Joshu said. "The closer one comes. the farther the Way gets," The monk said. "Master. " Joshu said. "I am here talking to you," The monk said. " Joshu said. , the world of forms). What the monk does not realize is that unity and difference are one and the same . Can Joshii acknowledge identity with the monk without acknowledging difference? Can he acknowledge difference without acknowledging sameness? If the monk did not hide behind his logic, he would see Joshii for what he is. 106. Joshu preached to the people.
The one who is in the realm of truth does not preach the truth," The monk said. "You say that the one who is in the realm of truth does not preach the truth, Do you yourself. Master. " Joshu said. "It is right here that I answer," The monk said. "Why. then. " Joshu said. "Here I have been trying to save your father. but he did not show his face after all," NOTE: The monk is taken in by doctrinairian thinking, If he knew his true nature (his "father"). he would see Joshu right where he was and thank him for not having preached, 105, A monk asked.
The east gate. the west gate. the south gate. " In ancient times Chinese towns had gates on all four sides. One may enter anywhere; one may leave anywhere. NOTE: 88. A monk asked. " Joshu said. " The monk asked. " Joshu said. "Life! " 89. A monk asked. " Joshu said. "It is. of course. " 90. Joshu preached to the people. He said: "It is said that 'To reach the Way is not difficult; the only setback is that of choice. ' I am not even in the realm of understanding, let alone choice. " Joshu said, "It is only because you asked that I answered.