By Erich Kolig, Vivienne SM. Angeles, Sam Wong
The individuals to this well timed quantity talk about the position that ethnicity, nationalism, and the consequences of globalization have performed within the emergence of latest identities in Asia. demanding Samuel Huntington’s renowned but debatable thesis of the “clash of civilizations,” the essays study groups in Bhutan, China, India, Japan, the Philippines, and New Zealand, and display how new, amalgamated identities have materialized because of those groups’ willingness to evolve to the altering financial, political, and social climates as a result of globalization.
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Extra info for Identity in Crossroad Civilisations: Ethnicity, Nationalism and Globalism in Asia (AUP - ICAS Publications)
Many thanks also to Letizia Guglielmino, who assisted me from far away. Finally, my biggest appreciation goes to the activists struggling for the attainment of freedom, both globally and locally. To be considered new from the author’s point of view. I will not consider ‘the relation between East and West as a question of power, domination, and other and various forms of hegemony, […] based on the superiority of a position, which allows the Westerners to cultivate the most diverse forms of relation with the East without losing its own relative prevalence’ (Said 1978: 15).
157/23, 12 July 1993): ‘All human rights are universal, indivisible and interdependent and interrelated. The international community must treat human rights globally in a fair and equal manner, on the same footing, and with the same emphasis. While the significance of national and regional peculiarities and various historical, cultural and religious backgrounds must be borne in mind, it is the duty of States, regardless of their political, economic and cultural systems, to promote and protect all human rights and fundamental freedoms’.
Randall Peerenboom (2002) has supported the idea that the debate on Asian values has developed and continues to develop in two rounds: the first one has a political nature and is elabo- 40 ELENA ASCIUTTI rated by some Asian politicians; the second round instead has a philosophical nature and follows the 1997 crisis. In the second round, the concept was analysed by many scholars studying the possibility of adaptation between Asian values and Western concepts. See, for example, Bauer and Bell (1999); Chan (1995).