By Roger Goodman
The problem of the way jap society operates, and specifically why it has `succeeded', has generated a large choice of explanatory types, together with the Confucian ethic, classlessness, crew attention, and `uniqueness' in parts as varied as physique photos and language patterns.In Ideology and perform in smooth Japan the individuals learn those versions and the ways that they've got occasionally been used to create a feeling of `Japaneseness', that obscures the truth that Japan is absolutely an incredibly complicated and heterogenous society. particularly, `practice' on the micro-level of society is explored to light up or convey a broader ideology. The participants examine a large choice of matters - from attitudes to dying to the function of schooling, from movie making to gender segregation - to work out what might be stated concerning the phenomenon particularly, what it tells us approximately Japan as a rule, and what conclusions may be drawn for our realizing of society within the broadest feel.
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Additional resources for Ideology and Practice in Modern Japan (Nissan Institute Routledge Japanese Studies Series)
Crump, Thomas (1986) ‘The Pythagorean View of Time and Space in Japan’ in Joy Hendry and Jonathan Webber (eds) Interpreting Japanese Society: Anthropological Approaches, Oxford: JASO. Dale, Peter N. (1986) The Myth of Japanese Uniqueness, London, Sydney and Oxford: Croom Helm and the Nissan Institute. —— (1988) ‘The Myth of Japanese Uniqueness Revisited’, Nissan Occasional Paper Series, Oxford, Nissan Institute: No. 9. Doi Takeo (1986) The Anatomy of Self: The Individual Versus Society, trans. Mark Harbison, Tokyo, New York and San Francisco: Kodansha International.
But only four days before the event, the Softball Association president threatened to move the site of the game if the village did not agree to raise the flag. This was seen by many local residents as a clear attempt to take advantage of a sports event for political indoctrination. Chibana’s flag burning thus was not an isolated act carried out by an estranged villager. Instead, it expressed the widespread feeling not only of his fellow villagers, but of a large number of Okinawans and Japanese north of Okinawa.
1986) The Myth of Japanese Uniqueness, London, Sydney and Oxford: Croom Helm and the Nissan Institute. —— (1988) ‘The Myth of Japanese Uniqueness Revisited’, Nissan Occasional Paper Series, Oxford, Nissan Institute: No. 9. Doi Takeo (1986) The Anatomy of Self: The Individual Versus Society, trans. Mark Harbison, Tokyo, New York and San Francisco: Kodansha International. Eccleston, Bernard (1989) State and Society in Post-War Japan, Cambridge: Polity Press. N. and Ben-Ari, Eyal (eds) (1990) Japanese Models of Conflict Resolution, London and New York: Kegan Paul International.