By John Protevi
A deep exploration of the various chances inherent in linking Gilles Deleuze’s philosophy to modern technology, John Protevi’s Life, conflict, Earth demonstrates how Deleuze’s ontology of the digital, extensive, and real can improve our realizing of significant matters in cognitive technological know-how, biology, and geography. Protevi illustrates how a Deleuzian method can remove darkness from quite a lot of issues and topics, together with historic and modern battle, human individuation approaches, the “granularity problem,” panpsychism, the E. coli bacterium, the assassination try out on U.S. consultant Gabrielle Giffords, and the affective dimensions of the Occupy movement.
Frequently formidable yet consistently rooted within the empirical, Life, conflict, Earth exhibits how the social and the somatic will not be against one another yet are interwoven on 3 time scales—the evolutionary, the developmental, and the behavioral—and on 3 political scales—the geopolitical, the bio-neuro-political, and the technopolitical.
Deeply attuned to the internalities of the concept of Deleuze, the ebook deals a different examining of his corpus and an invaluable procedure for utilising Deleuzian thoughts to the ordinary sciences, the social sciences, political phenomena, and modern occasions.
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Extra resources for Life, War, Earth: Deleuze and the Sciences
Once again, we have to distinguish two temporal scales of diachronic emergence: “the moment of negotiation and emergence when one of the many potential microworlds takes the lead . . the very moment of being-there when something concrete and specific shows up. . Within the gap during a breakdown there is a rich dynamic involving concurrent subidentities and agents” (Varela 1992a, 49). This is the fast dynamic. If we are to critically engage Varela’s work, we also need to thematize how the behavioral repertoire that provides the scope of those many potential microworlds has emerged over the slow scale of development, maturation, and learning.
We can find] excellent examples of the fertility of this approach for the case of molecular self-organization” (203). However, this approach has a restricted validity: “An underlying assumption, is, however, that there is a collection of interdependent variables, and it is the reciprocal interaction of these component variables that brings about the emergence of an autonomous unit. . [Thus] the differentiable dynamic description becomes a specific case of organizational closure” (203). More precisely, the dynamic systems approach is of limited validity for organisms (and political systems, as we will see), among which we find a number of interlocking and embedded informational or symbolic systems: “At the same time one finds the limitations imposed by [the differentiable framework]: More often than not, autonomous systems cannot be represented with differentiable dynamics, since the relevant processes are not amenable to that treatment.
Inescapable affective background of every conscious state” 2. Sensorimotor coupling, in which “transient neural assemblies mediate the coordination of sensory and motor surfaces, and sensorimotor coupling with the environment constrains and modulates this neural dynamics. It is this cycle that enables the organism to be a situated agent”; insofar as “situated agent” means “that which enacts a world,” we see that coupling with the environment constrains and enables world making 3. Intersubjective interaction, in which “the signaling of affective state and sensorimotor coupling play a huge role in social cognition.