By Andie Diane Palmer
In many North American indigenous cultures, background and tales are handed down, no longer through the written be aware, yet by means of oral culture. In Maps of Experience, Andie Diane Palmer attracts on tales recorded in the course of travels via Secwepemc – or Shuswap – searching and accumulating territory with participants of the Alkali Lake Reserve in inside British Columbia. Palmer examines how a number of the types of speak let wisdom to be carried ahead, reconstituted, mirrored upon, enriched, and finally relocated by means of and for brand new interlocutors in new reviews and areas.
Maps of Experience demonstrates how the Secwepemc engagement within the conventional practices of searching and accumulating create shared lived reviews among participants, whereas recreating a identified social context during which current wisdom of the land will be successfully shared and acted upon. while the narratives of fellow visitors are pooled via discursive alternate, they function what will be thought of a map of experience, delivering the foundation of shared knowing and social dating to territory. Palmer's research of the way of listening and conveying info in the Alkali Lake group brings new insights into indigenous language and tradition, in addition to to the learn of oral historical past, ethnohistory, experimental ethnography, and discourse research.
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Additional resources for Maps of Experience: The Anchoring of Land to Story in Secwepemc Discourse
The Elder with whom I travel most frequently, Angela George, and her friend Hazel Johnson, along with Hazel’s mother, Chewinik Johnson, and I, were driving back to Alkali Lake after a long hot day of picking berries. The car filled with the sweet sticky scent of berries as each bounce along the dusty hardpan crushed a few into juice, and with all that hard driving on worn-out shock absorbers, Hazel decided she needed to step out of the car and relieve herself. This is standard roadside practice where bush and sagebrush are omnipresent and cars are rare.
Teit began assembling stories, material collections, and interviews with Secwepemctsín-speaking people around Dog Creek and Alkali Lake, and elsewhere in Secwepemc territory in the 1890s. Under the direction of Franz Boas, and with the financial sponsorship of Morris Jessup, Teit and other ethnographers investigated possible links between Peoples living on both sides of the North Pacific. The years of European contact had significantly altered Secwepemc life-ways from the ethnographic present that Teit was contracted to record, and his reconstruction (Teit 1909) must be viewed with that limitation in mind.
Y@y@hub, or Stories. ’ Once, while relating a story about Blackberry,2 taqw’@blu mentioned that her own opportunity to hear a particular story came while she was visiting with her aunt as they sat in the shade after picking berries. ), was nearly blind, and so although she could pick berries, her hands were often cruelly torn by spines and slivers. As a young girl, taqw’@blu would sit, patiently picking the thorns out of her aunt’s fingers, and listening to what she had to tell. It was this very small vignette, of a young girl and her dear aged aunt, that pulled the stories I heard from my professor, and those I read in books, away from the classroom, away from imagined settings of the campfire and the kitchen table, and out onto the land.