By Joanne Barker
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Additional resources for Native Acts: Law, Recognition, and Cultural Authenticity
National narrations represent recognition as an expected outcome of Native cultural authenticity. S. has evolved progressively past and that Natives just need to “get over” (Povinelli 2002). The seamless articulation of Native legal legitimacy to cultural authenticity by recognition, however, marks the racist ideologies and identificatory practices that undergird its function in reinforcing Native subjugation. For even as “Indian tribes” are represented as historically continuous and culturally cohesive legal entities within recognition, their members are characterized simultaneously as inferior, heathen savages living in a permanent state of nature outside the tribunals of the world’s civilized nations.
The United States escapes the consequences of its own historical sins by having real Indians situated in a far distant past before colonialism and imperialism mattered and embodying those cultures and identities today as though colonialism and imperialism have had no substantive or significant long-term consequences. 8 The Rearticulated Tribe The seventies and eighties have been defined as the period of tribal selfgovernment and self-determination (Deloria and Lytle 1984). This is attributed in part to the fact that the Congress passed a number of bills and amendments that transferred the administration of several federal programs like education to tribal governments and extended previously restricted programs and grants by the Indian Reorganization Act (ira) of 1934 to non-ira tribes as with housing.
The said tract of country shall be set off with clearly and permanently marked boundaries by the United States; and also surveyed as public lands are surveyed, when the Delaware council shall so request, when the same may, in whole or in part, be allotted by said council to each member of said tribe residing in said country, said allotment being subject to the approval of the Secretary of the Interior. article v.