By Brian C. Hosmer;Colleen O'Neill;Donald L. Fixico
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Additional resources for Native Pathways: American Indian Culture And Economic Development In The Twentieth Century
Walker, Chinese Modernity and the Peasant Path, 4. 41. Drawing from Marx’s treatment of the French peasantry in The Eighteenth Brumaire of Louis Bonaparte, Marxists have often portrayed peasants as conservative or backward, without revolutionary potential. But with the renewed interest in peasants kindled by the Vietnam War, Third World scholars consistently challenged that characterization. , Peasant and Peasant Societies (New York: Basil Blackwell, 1987); James Scott, Domination and the Arts of Resistance: Hidden Transcripts (New Haven: Yale University Press, 1990).
Politicized by sustained OIA prejudice against tribal economic development, the promise of oil revenue and increased tribal control of that revenue unified Blackfeet factions, bringing them together to talk about common ground and common goals. A consensus emerged among fullbloods and mixed-bloods that natural resource development would give the Blackfeet some control over reservation conditions and, importantly, that tribal resources should be developed by the tribe for the use of the tribe rather than allotted to individuals.
Spivak (New York: Oxford University Press, 1988), 351–390. 42. See Wolf, Envisioning Power, 1–15. Richard G. Fox and Orin Starn, Between Resistance and Revolution: Cultural Politics and Social Protest (New Brunswick, NJ: Rutgers University Press, 1997). 43. Florencia Mallon, The Defense of Community in Peru’s Central Highlands: Peasant Struggle and Capitalist Transformation, 1860–1940 (Princeton, NJ: Princeton University Press, 1983), xi. 44. Peter Iverson makes a similar case for the impact of the Navajo-Hopi Rehabilitation Act in The Navajo Nation (Westport, CT: Greenwood, 1981), 56.