By George Mentore
Compelling and evocative, Of Passionate Curves and fascinating Cadences finds the important cultural interconnections on the center of a rain-forest Amerindian society. The Waiwai, who stay within the distant inside of Guyana and in neighboring Brazil, stick to a standard subsistence way of life equipped round swidden agriculture and looking.
How do the Waiwai adventure and look at themselves and their position within the so-called smooth international round them? The anthropologist George Mentore attracts on years of dwelling with the Waiwai, a compelling theoretical point of view grounded in ethnographic subjectivity, and his personal Guyanese historical past to depict the social and cultural international of the Waiwai. Mentore describes the connection among the Waiwai cultural building of the physique, payment, homes, fields, natural world, strength, wisdom, and reward giving in a number of contexts and roles. This net of relationships, in addition to some of the areas stumbled on and illuminated among Mentore's social being and theirs, aspect to a posh association of tradition that's distinctively Waiwai. whilst contemplating the Waiwai people's ''plaited'' layout of ardour and intimacy within the means it pertains to people, crops, and animals, Mentore supplies the reader that via his textual content you'll come across a neighborhood of fact that tames good judgment and wish, the place health, attractiveness, morality, and care encircle the transcendent self.
George Mentore has twenty-six years of study and event residing and dealing with the Amerindian peoples of southern Guyana and is an affiliate professor of anthropology on the college of Virginia.
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Extra info for Of Passionate Curves and Desirable Cadences: Themes on Waiwai Social Being
The father of his second wife had been Umachar’s cohusband while he was polygamously married to the ﬁrst wife. When his second wife also died, Umachar married Akuis. It is said (mainly by the younger men of the community) that, although initially uninterested in Umachar, Akuis was lured into her romantic affection for him by the magical sound of his ﬂute. Every night while they were courting, Umachar played an aria of love taught to him, it is claimed, by the man who was to become his father-in-law, the master ﬂutist Arumarawan.
This call beckoned all able-bodied men to the communal meal, after which U-ses would lead them to the site of work. There he led by example. A nonstop worker, U-ses would keep at his task until it was ﬁnished or the night forced him back into his house. A soft-spoken man of Shereu identity, he presented a somewhat shy and unassuming personality. Yet his knowledge of practical things made him at times overbearing, particularly when you were slacking off at whatever you were supposed to be doing in the collective task.
It was a major social coup for Arumarawan to have both his married son and his son-in-law living with him as dependents, and it certainly added to his local prestige. His household had drawn to itself, by way of marriage to Umachar, a Waiwai man, and by way of marriage to Iam-mir, a Hishkaryena woman. Situated between the houses of Itup and Akiamon but behind the house of Uwa was the dark, rectangular thatched house of Shamew and Aruim. I was never quite sure why Shamew built his house at this location or why his house was adjacent to or in the midst of the clusters it intersected.