By Romila Thapar, A. G. Noorani, Sadanand Menon
What's precise nationalism? what's pseudo-nationalism? what's anti-national? what's patriotism? Is the shouting of nationalist slogans vital to end up one’s patriotism? Why is Bharat Mata ki Jai so vital to the appropriate wing? Why does the legislation of sedition survive at the statute publication of an self reliant kingdom? Who should still the sedition legislation be used opposed to? Why is cultural freedom vital to a country? what kind of India will we wish? what kind of Indians will we are looking to be? what kind of nation will we are looking to go away at the back of for destiny generations? those questions all contain the most basic principles of India—the nationalism we inherited at beginning. it's also some of the most hotly contested principles of the twenty-first century. during this ebook, a few of our best thinkers and writers offer calm, measured insights into the origins, nature, perform and way forward for Indian nationalism.
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Additional info for On Nationalism
Religious nationalism, or communalism as some prefer to call it, both Muslim and Hindu, was marginal to the anti-colonial movement. They did not confront the colonial power, focused as the two communalisms were on attacking each other in the interests of establishing an Islamic and a Hindu state. The catalyst in many anti-colonial nationalisms was the focus on removing the colonial power which was seen as exploiting the colony, accompanied by the colonized wanting the rights of representation in what was ideally seen as a democratic system still to be established.
New Delhi 29 May 2016 REFLECTIONS ON NATIONALISM AND HISTORY ROMILA THAPAR For Indians of my age who grew up on the cusp of Independence, nationalism was in the air we breathed. Nationalism was not something problematic. It was an identity with the nation and its society. The identity and consciousness of being Indian did not initially need to be defined. We understood nationalism to be Indian nationalism and not Hindu or Muslim or any other kind of religious or other nationalism, and a clear distinction was made between nationalism and other loyalties.
This community had nothing to do with caste, creed, region, language, but rather all of these and more. It had to do with memories of my grandmother’s sari, the softest garment I had ever touched (the softness of her sari was because my maternal grandparents led a middle-class life in small-town India with no frills. My grandmother only possessed a few cotton saris that had been washed often; this lent the material an extraordinary delicacy); the feeling of joy when, as students, we received news of the defeat of Indira Gandhi after the dark days of the Emergency; the sadness that enveloped us when we heard of the demolition of the Babri Masjid; the exhilaration we felt when M.