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Extra resources for Paul's Gospel in Romans. A Discourse Analysis of Rom 1.16–8.39 (Linguistic Biblical Studies, Vol. 3)
If he wanted to deliver the fundamental narrative, he would have sent a short story like a condensed Gospel. The fact is that most of Paul’s letters are written with a logical flow, which contains various rhetorical and argumentative devices. Thus, contrary to Hays, it is more appropriate that logical or argumentative structures or devices seem to control the use of the stories of the OT or of Jesus. 48 However, the main purpose of this passage is not to show the story of Adam and Jesus, in spite of the chronological aspect in this passage.
A Handbook to the Exegesis of the New Testament (Leiden: Brill, 1997), 219–39. 56 Thomas H. Tobin, Paul’s Rhetoric in Its Contexts: The Argument of Romans (Peabody: Hendrickson, 2004); B. Witherington, Paul’s Letter to the Romans: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 2004); R. Jewett, Romans (Hermeneia; Minneapolis: Fortress, 2006). For thorough bibliographic references on this reading Romans, see Witherington, Paul’s Letter to the Romans, xix–xxv. ”57 According to G. A. D. , and faithfully reflected those in his letters.
Yule define discourse analysis as follows: The analysis of discourse is, necessarily, the analysis of language in use. B. B. ) Hearing the New Testament (Grand Rapids: Eerdmans, 1995), 176 n. 3; Cynthia L. Westfall, A Discourse Analysis of the Letter to the Hebrews: The Relationship between Form and Meaning (LNTS 297; London: T&T Clark, 2005), 22 n. 1. T. E. Porter and D. ) Approaches to New Testament Study (JSNTSup 120; Sheffield: Sheffield Academic Press, 1995), 247 n. 58; idem, “Discourse Analysis,” in Stanley E.