By T. M. Luhrmann
To determine why moderate individuals are interested in the doubtless weird and wonderful practices of magic and witchcraft, Tanya Luhrmann immersed herself within the mystery lives of Londoners who name themselves magicians. She got here to grasp them as pals and equals and used to be initiated into quite a few covens and magical teams. She explains the method by which once-skeptical individuals—educated, middle-class humans, usually of excessive intelligence—become devoted to the guidelines at the back of witchcraft and locate magical ritual so compellingly persuasive. This exciting publication attracts a few anxious conclusions concerning the ambivalence of trust inside smooth city society.
Part I — talking with a unique rhythm: magicians within the sleek world
1. What makes magic reasonable?
2. Initiation ritual: my advent to the field
3. trip to Aquarius: the sociological context of magical groups
4. The goat and the gazelle: witchcraft
5. Meditations at the Tree of existence: the Western Mysteries
6. area among the worlds: advert hoc ritual magic
7. The outdated methods: non-initiated paganism
8. The ‘child within’: a portrait of the practitioners
Chaos and keep an eye on within the useful literature
Portrait of the practitioners
Part II — hearing the Goddess: new how one can be aware of the world
9. advent: the magician’s altering highbrow habits
The principles in the back of magical practice
10. consuming from Cerridwen’s cauldron: studying to determine the evidence
11. Astrology and the tarot: buying universal knowledge
12. Seeing styles within the jumbled complete: turning into happy with new assumptions
Part III — Summoning the powers: the adventure of involvement
13. advent: operating intuitively
14. New reports: meditation and visualization
15. ‘Knowing of’: language and ingenious involvement
16. Ritual: innovations for changing the everyday
17. the numerous makes use of of symbolism
The phenomenology of symbols
The construction of mytho-poeic history
Symbolism as a language of selfhood
Appendix: center texts in magical practice
Part IV — Justifying to the sceptics
18. creation: dealing with the dissonance
19. the mystical airplane: the emergence of a protecting metaphor
20. In defence of magic: philosophical and theological rationalization
The realist position
Part V — trust and action
21. Interpretive go with the flow: the sluggish flow in the direction of belief
22. severe play: the delusion of truth
23. ultimate thoughts
Why magicians perform magic: the romantic rationalist’s religion
What we study: anthropological approaches
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Additional info for Persuasions of the Witch’s Craft
This is an awesome thing! For six millennia God has been molding and preparing a government to rule in righteousness over all the earth for 1,000 years. As we approach the end of this spiritual phase of God’s work, a physical phase of destruction has begun in the world. It is steadily increasing in frequency and magnitude. This escalating destruction, throughout the world, is a forewarning of far greater destruction to follow once the Seventh Seal is opened. Before the horror of that final worldwide destruction strikes the earth, you have a short time in which you can heed the warnings of this book and respond to God in an appropriate manner (if the Seventh Seal has not been opened by the time you read this).
Chapter 4 THE SEVEN THUNDERS OF THE 6TH SEAL In the last chapter, it was shown that the Sixth Seal is a transitional period. It concludes the spiritual phase of God’s plan to finish His work of final training and sealing of those few, still living, who will be added to complete the 144,000 and be in His new government. This is an awesome thing! For six millennia God has been molding and preparing a government to rule in righteousness over all the earth for 1,000 years. As we approach the end of this spiritual phase of God’s work, a physical phase of destruction has begun in the world.
Revelation 20 continues on to describe this army of 144,000 that has returned with Jesus Christ: And I saw thrones, and they [the 144,000] sat upon them, and judgment was given unto them, and I saw the souls of them that were cutoff [from the world] for the witness of Jesus, and for the word of God, and who had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands. They lived and reigned with Christ a thousand years. But the rest of the dead [all of mankind who had lived on earth over six millennia and were dead by the time of this last day] lived not again until the thousand years were finished [the great resurrection to be explained later].