By S.S. Cohen
"How to prevent misery?".The grasp answers:"Has distress a shape?Misery is just an undesirable thought.The brain isn't powerful adequate to withstand it.It will be reinforced via worship of God." A e-book containing such pearls of knowledge will be recorded in basic terms via a devotee like S.S.Cohen. A "must learn" for any devotee of Sri Ramana Maharshi.
Read or Download Reflections: On Talks with Sri Ramana Maharshi PDF
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Extra info for Reflections: On Talks with Sri Ramana Maharshi
The rising-consciousness rises forth and disappears. ” 53 Note: Bhagavan follows the line of argument of the previous text that the thinker, whom he calls the Being-consciousness, must precede his thoughts, — the world, — which he calls the rising-consciousness. The thinker must be in existence before he starts thinking. The thinker is one and fixed, whereas his thoughts are countless and ceaselessly change. Thus, the Being-consciousness is the “eternal and pure” Reality and the source of the rising-consciousness, which is transient.
57 Note: This is very important to note. Tapas does not mean here the austerities that precede Realisation, but the inherence in the Self after Realisation. ” (XI, 18) Again: “The pristine nature of the Self is effortless, spontaneous tapas. ” (XI, 24) This immediately draws a clear line between a siddha Rishi and a “clairvoyant”, a magician, or a miracle-worker whom we sometimes meet in this country and who have no jnana, as it is shown by the display of their trade far and wide and by their superficial teaching, if they have any.
Again Siva says that He never grants boons. The desires of the devotees are fulfilled according to their prarabdha only. When Ishwara Himself says so, what of others? In order to display siddhi there must be others to recognise it, which means that there is no jnana in the person who displays siddhis. Therefore these are not worthy of any thought. ” 57 Siddhis and Visions 43 Note: This evidence of Siva against siddhis must be taken very seriously. For here He is in His highest Form, as the Supreme Yogi, the Spirit and Soul of the universe, which is Pure Consciousness and Bliss.