By R.F. de Brabander
For such a lot of its occupation philosophy of faith has been a debatable dis cipline: it has often ended up turning into an alternative choice to what it got down to clarify. Born out of the non secular scepticism of the overdue 17th century it remained for a few years what it used to be to Hume and Lessing: an tool for criticizing instead of for examining religion. steadily the hostility subsided, yet no longer the tendency to lessen. approximately each of the good names during this sector represents a idea that is going "beyond" religion. Phenomenology replaced that scenario. Conceived for actual less than status of acts and meanings instead of for the construction of gigantic synthe ses, its procedure was once extra apt to yield realizing than feedback. furthermore, by way of distinguishing the correct meanings from the psychic realities of the act, it chased its fans from the quagmire of psychic genesis, causal justification and rational "proof" of the spiritual item, and compelled them to pay attention to the intentional terminus of the experience.
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Additional resources for Religion and Human Autonomy: Henry Duméry’s Philosophy of Christianity
The big question, however, is how one can proceed here as philosopher? b. The Problem of the Supernatural and the Method of Immanence The principal text dealing with this problem is the Lettre sur les exigences de la pensee contemporaine en matiere d' Apologetique et sur la methode 50 Blondel, L' Action, p. 411. SEARCH FOR A METHOD de la philosophie dans l'etude du probleme religieux,51 which Dumery submits to a thorough investigation in his Blondel et la religion. Essai critique sur la « Lettre" de 1896.
36 Bertrand Russell, A History of Western Philosophy (New York: Simon and Schuster, 1945), pp. 462-463. 33 34 SEARCH FOR A METHOD faith has its rational implications which can be given an accounting by reason. On the other hand, we have a theology conceived as a superior metaphysics because it uses the same logical procedures and ontological correlations as philosophy. " 37 So philosophy is really the "ancilla theologiae" because the philosophical phase consists in faith projecting itself on the level of reason so that reason may project itself on the level of faith: which is the theological phase.
How can one be at the same time an autonomous philosopher and a faithful believer? " 40 Moreover, Blondel found himself somewhat in the same situation as Dumery, facing in his 40 Dumery, La tentation de faire du bien, p. 11. 34 SEARCH FOR A METHOD day a non-Christian autonomous philosophy. The source of his famous doctoral thesis, L'Action. Essai d'une critique de la vie et d'une science de la pratique (1893), lay also in his concern for the indifference of his masters and co-disciples in regard to the Christian faith.