By Rene Holvast
Religious Mapping is a U.S. Evangelical and Neo-Pentecostal circulation (1989-2005), which built its personal non secular strategy to salary a 'spiritual' conflict opposed to unseen non-human beings. those 'spirits' have been pointed out alongside the traces of geographical territories and wear a map, whence 'Spiritual Mapping'. Its meant functionality used to be to spice up the numerical progress of Christianity. This booklet bargains a finished historical-descriptive method of either the move and the concept that, with specific realization for theological and anthropological innovations. Its historic roots, relation with Argentina, self-understanding and critics are being defined. The reader is gifted with a different perception into non secular Mapping as an expression of Americanism, in addition to the socio-political proposal of occur future and U.S. non secular advertising and marketing.
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Additional info for Spiritual Mapping in the United States and Argentina, 1989-2005: A Geography of Fear
Robinson 2002, 1223–1224. Interview DeKeyzer, Colorado Springs, September 25, 2006. AD2000 and Beyond 2000. 38 chapter two to be in the form of multiple experiences (‘infillings’), throughout one’s lifetime. This experience has the explicit aim of empowerment for the extension of God’s kingdom on earth. The experience should produce ‘power’ or something that ‘works’ in practical ministry. This power is received for a (power-)encounter with the satanic. One of the consequences of this is cosmic and moral duality among Third Wavers.
63 Hamilton 1975; Hocken 1966, 44–53; 2002, 477; Pousson 1992. 61 the birth of the spiritual mapping movement 35 citizen David J. 65 The Charismatic Renewal was not easy to define. Definitions along lines of historical roots, theological characterization, sociological identification and other criteria seem to fail. Corwin E. Smidt, Lyman A. Kellstedt, John C. Green and James L. Guth conclude in their study of Charismatics that “The Charismatic riverbed is wide. . 67 It concerned the experience of distinctively Pentecostal phenomena, like ‘Baptism of the Spirit’ and the ‘gifts of the Spirit’.
The question is whether Argentina to be considered a context for the origin of Spiritual Mapping or not. In this section we will discuss aspects of the Argentine social, political and religious contexts, followed by a chronological account of several events that will be interpreted in their contexts afterwards. Aspects of the Social and Political Context In 1819 Argentina achieved independence from Spain with its first constitution. Already at the time of independence Argentina had characteristics that set it apart from other Latin American nations.