By Martin Wight
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3· The great power on either side seems to have been corresponding} y more detached from the interests of its poten tial partisans abroad than perhaps has been the case in modern Europe. De Romilly points out that Thucydides never presents the international democratic leaning towards Athens : as being anything more for Athens than an instrument which she uses to facilitate her conquests, but which in no way explains the principles which lead her to act. (For instance, the Athenians are sorry that they attacked Syracuse, a democratic city like Athens, for they are unable to spread discontent and make friends there).
Nnder five heads : Panhellenic institutions, international law, a diplo matic system , a balance of power, and international public opinion. The first three correspond roughly to an order of historical evolution. I . PANHELLENIC INSTITUTIONS These were religious in origin, the common shrines and festivals of the Hellenes. The two most famous are the quadrennial festival of · the Olympian Zeus whose chief feature was the Games, and the oracle of Apollo at Delphi. Both were geographically central.
Even its political advice was largely rigged. ' Greek states did not ask Apollo to originate or direct their policy, ' said Bury ; ' they onl y sought his authority for what they had already determined '. 8 49 The states-system of Hellas In general the priesthood leaned to conservatism and had aristo :tratic sympathies. The Oracle usually gave its support to the power that was on the upgrade, like The Times newspaper in British politics, and unlike the papacy in international politics. Jbe Oracle is associated with Spartan predominance.